Friday, October 5, 2012
Taking new birth in Sukshuma ? Thuvijan
We are telling we don’t want any more birth, but don’t be surprised by the word reincarnation.
To bring an end to the birth disease in the current birth itself we need reincarnation!?
Reincarnation told here is not to complete this birth and take a new birth!?
This birth should be last one for us! Our Gnanai/Saints are showing way for that.
What is that? How to reincarnate? As we have already taken the birth, we should obtain a Gnana sarguru, get preaching from them and take a new birth in the suksuma body. This is called as reincarnation.
We took birth with our physical body; we need to obtain a guru who can reincarnate suksuma body!
One who can reincarnate the suksuma body of disciple is called the Guru.
The highest possibility obtained in the life depends on this. This is the way to realize self and god.
As we know we have the physical body, in the same way we have a suksuma body in the form of the light. First that has to be realized.
Guru is the one who gives birth to our suksuma body while giving deekshai.
We took birth with the physical body; reincarnation is taking birth in subtle body. This is how we incarnate in this birth.
Only who realizes this will obtain gnanam.
Vedas talks about “Thuvijan” - one who takes two births.
Who is thuvijan? One who takes birth again! In the path of bakthi(devotion) when child attain age eight, they do a ritual called upananayam.
One who gets upa-nayanam is called thuvijan. These days, it has become a mere ritual.
Who is thuvijan? Why we do upa-nayanam? Very few people have realized this truth.
While doing the upa-nayanam, three strands are combined, worn in shoulder and gayathiri mantra is preached.
Do you know the meaning of this? Upa nayanam means upa-two
and nayanam-eyes. So upanayanam means two eyes.
He is called thuvija brahmanan when he completes upanayanam. People feel proud of this.
Three threads are combined and worn on shoulder. People doing this ritual tell one of three knot is brahma knot. What is that?
It’s advised to combine three threads. This implies that one need to combine the divine light arts Sun, Moon and Agni in our body.
The meaning is that there is a knot that needs to be untied. Why the Gayathiri mantra is taught at the ritual?
What does gayathiri mantra say? Important mantra gayathiri chanted by brahmins was recited by a Kshatriya Viswamithira maharishi.
One who realized the brahmam is brahmanan. If one wants to live in the brahmam, he has to understand realize the gayathiri mantra blessed by Kshatriya Viswamithira maharishi.
If one does not know the meaning of Gayathiri mantra then he is not a brahmanan !?
If one understands and realizes the meaning of gayathiri mantra and lives his life based on that, then he is called a brahmanan. No one is a brahmanan by birth. There is no religion and caste while taking the birth.
After taking birth, people are tagged with any one of the religion, caste name and then people identified with that caste name.
One becomes Christian only after pouring holy water on child’s head in the church. It’s called as baptism.
One becomes Muslim only if sunnath is done for him! This is how each and every religion has its own rituals.
A child takes birth in this world without any identification. New born child doesn’t have any caste, religion, race, language and country. Only after taking birth all identifications are given.
When a child grows, parents and relatives feed all these differences to the child.
Body grows, but mind narrows down! Intelligence is not grown at all!? Have anyone realized it?
Child was nude when he took birth, he has to grow, should become intelligent, should come out of birth cycle and attain great nudeness. This is the reason why god has given the human a birth.
Nude here doesn’t mean to detach the clothes! It’s detaching the mind from our self!? It’s said soul is beyond body and mind. One should kill the mind by doing penance to detach mind.
Upa-nayanam is to preach the children without any differences to realize the almighty god.
Our right eye has art of sun and left eye has art of moon, both have to meet at a point called art of agni, we call this as soul.
One has to travel inward through the divine light present in the two eyes, One needs to reach the brahmam the vast grace light. Each and every one should get preaching to attain that. Brahmanan is the one who is attached to the brahmam.
Bible doubtlessly explains about reincarnation.
“Most assuredly, I say to you, unless one is born again, he cannot
see the kingdom of God.”
Unless born again, he cannot see the kingdom of God!? How?
One who had baptism is considered as born again. Only he can enter the kingdom of god. Baptism should be done with divine fire by a holy spirit which is a pure soul.
Baptism done with fire means it is the way for one to increase the divine fire (Agni) within them; it’s called as upa-nayanam.
Same knowledge is preached in different languages!
To enter into the kingdom of god one has to take birth again!
Thuvijan is one who takes birth again!
In order to attain brahmam which is the vast grace light - god; one has to know and realize the divine light present in the eyes that has the same property and quality of brahmam. One has to get deekshai in their eyes, baptized by divine light from guru’s eye. On doing penance on their eyes, they will have a new birth (reincarnation). The supreme Lord will bless us.
Getting initiated by guru in the upanayana and by doing penance one can exit out of the birth cycle.
“Maatri pirakka vagai arintharillai” (Don’t know how to take birth again) this is told by great sage Agasthiyar.
Getting deekshai from guru in this birth is called taking birth again!
To get rid of death followed by birth, one has to take a new birth or reincarnation in the current birth.
If we miss this birth as human being, we don’t know when we will get human birth again? In this rare birth as human, if one realizes the state of gnana(self and god) then he has no birth again.
This humble being obtained many new children like this. These children are born while giving deekshai by reincarnating the suksuma body
Gnana deekshai – The day one gets the thiruvadi deekshai(holy feet initiation) is day of incarnation. Taking a new birth in the sukshuma body is called reincarnation. Do penance through the eyes that has divine light, we took this birth to do penance and attain vast grace light, god.
Patru atra kanney pirappu arukkum. Eye with attachment will get rid of birth. Take deekshai from guru and learn and realize how our eyes are not attached to anything.
God with no attachment glitters in our detached eye.
Getting rid of the worldly attachments is called as renunciation.
Getting rid of the attachments in the form of karma is called gnana
If one leaves the worldly attachments, then he can clear the karma attached to his soul!
“An eye without attachment will come out of birth cycle, others
Are not permanent” – Thirukural.
Attachments are the main reasons for the birth.
If we detach all the attachments, we can get rid of birth cycle. Otherwise we need to live an unstable life. “Eye with detachment is god”.
When that which clings, falls off, severed is being's tie;
All else will then be seen as instability – Thirukural.
(At the moment, in which desire has been abandoned, (other) births will be cut off; when that has not been done, instability will be seen.)
It’s tough to detach the attachment.
To be in detachment we should attach to god who has no attachments. We should not leave that attachment with him.
God with no attachment is present in the pupil of our eyes as divine light.
What happens when divine light attaches with anything? Attachment should be done with a formal procedure. To do that one has to surrender to the gnana guru, who knows the formal procedure to induce the divine light in the eyes. We can attach to god who has no attachment, only when guru induces the divine light with a formal procedure. Thiruvadi deekshai is called as formal procedure.
“Patt-rat-raan pat-rinai patri-yidal vendum, athu patru atral andri paliyaathu” one has to attach to god, it won’t happen till we detach from everything - Thiruarutpa.
We should get attached to our eyes, the place where god glitters as light with no attachment in our body.
With determination one has to feel and realize the divine light in the pupil of eyes. To do that one has to quit all the materialistic desires. Vallalar says, only then we can attach to the god.
We need to get rid our attachments, attach to the god having no attachments! With birth taken by this body, one can give birth to the sukshuma body with the grace of gnana guru and do penance - then we can be relieved from the states of birth-death-birth, we can attain salvation! So come here!
“In order to get rid of the ignorance of birth we need to see the
reddish thing which removes the ignorance and this is the intelligence.” - Tirukural
The meaning of the above hymns is that if one wants to remove the birth which is caused due to ignorance, one has to find the best and indestructible thing, which can remove the ignorance that is the cause of this birth. The best thing in tamil is called SemPorul which implies that which is best and also reddish. This reddish thing or the best thing available for one is his eyes – divine light in his eyes. By knowing this and meditating on this one can remove the ignorance of birth.
“Death is sinking into slumbers deep;
Birth again is waking out of sleep” - Kural.
Even if body destroyed, the soul won’t be destroyed. So death is a nap for the soul. If soul gets another body it wakes from sleep.
Holy saint Thiruvalluvar says taking a birth is ignorance. Ignorant people take birth, live and die (It’s called birth cycle). So try to get rid of birth cycle!
Soul is never destroyed! It’s tiny part of god! Only body gets destroyed!
If the nature of the body becomes nonperishable then soul will never depart the body!
To attain that level mentioned above, our Gnanis/Saints have shown the way and make us to realize the way through the eyes!?
Death is when soul sleeps and wakes up is soul takes another body – this state has to be changed. Soul should not be separated from the body.
To change the state of the soul that goes to sleep and wakeup state, we should not sleep, but sleep! This is the Thavam/penance we do! This happens after Thiruvadi deekshai! “Thoongaamal thoongi sugam peruvathu ekkaalam”. Gnanai/Saints advised this state to us.
A sleep without sleep is being with the consciousness.
If one sleeps like a dead body, later one day he will become a real dead body. If one sleeps more, he will face death soon. If there is no consciousness then soul will quit the body.
With no consciousness on the worldly external things we should do penance on the divine light present in our eyes by constantly thinking of it and feeling the consciousness of this divine light with our eyes open. The penance done this way is the greatest penance.
Penance is losing the external consciousness, have The result of the penance is called Anama layam(self realization).
To sleep without sleep, guru will show the path and guide the disciple. God residing in us will bless us.
Gnana Sarguru Sivaselvaraj